Temples of the Holy Spirit
The Temple in Jerusalem was the heart and
center of Jewish religion. This was the
only place where sacrifices were offered.
The Synagogue was the place for weekly worship, but not a place of
sacrifice. The first Temple was built by
King Solomon in 966 B.C. A few hundred
years later (379 B.C.) the Temple was destroyed by the Babylonians, and the
Jewish people taken into slavery. After
59 years on their return from exile, the Temple was rebuilt. It was renovated by King Herod in the year 20
B.C. Jesus chased the money changers
from part of the Temple called the court of the Gentiles. The selling and buying taking place made it
like a marketplace. The Gentiles who
came from afar to see the Temple and worship God couldn’t do that in this kind
of environment – Jesus was angry at the abuse of the holy place for material
gain. By chasing the racketeers from the
Temple, Jesus disrupted the Temple system of worship for that day. There could be no sacrifices, tithes,
offerings of any kind. The people
responsible for the ongoing life and activities in the Temple were the
Sadducees. They, too, were angry! By what authority, in whose name, or for what
purpose did he disrupt the proceedings at this sacred place! Jesus’ response: “Destroy this Temple
life.” [John 14:5-6]
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The Temple was such a special place for the
Jewish people, that life without the Temple would be unbearable. The Temple represented God’s love and care
for his people. The Temple housed the
Ark of the Covenant in the Holy of Holies.
The Temple was a sign that God, who liberated and saved them again and
again, was in their midst. The Holy City
of Jews and Christians was a place where all Jews went to visit each year on
the Feast of the Passover. There they
celebrated the liberating power of God. Now that power was to change. In Jesus, God
was reconciling the world to himself… while the cleansing of the Temple by
Jesus was a source of scandal to the Jews.
So also the words of Jesus – about destroying the Temple of His Body -
were unthinkable for the Jewish people.
A suffering Messiah had no place in their thoughts. Saint Paul expresses this reality in these
words: “The foolishness of God is wiser
than human wisdom, and the weakness of God is stronger than human strength.” [1 Corinthians 1:23-24]
For Saint Paul, the dying and rising of Jesus
signified the wisdom and love of God.
The death and resurrection of Jesus calls Christians to die to sin and
selfishness, and live the life of those who have been raised up in the union
with Christ.
On this Sunday we are reminded of the Temples
that are part of our lives. We have the
temple of God’s creation – the earth. We
are called to love, respect and treasure the “beauty of the earth”, and to
protect it. Then we have the parish
church, which is the place where we worship as part of the fulfilling of our
obligation in keeping holy the “Lord’s Day.”
This Temple reminds us of God’s love and presence in our midst. It’s our place of worship and prayer. Here we find strength and support to live the
Gospel. Let us look around and treasure
our parish church. Today the Church
reminds us that our bodies are the “Temples of the Holy Spirit.” [1 Corinthians 6:19] We have no right to desecrate them by our
sins. During Lent, we are called to
cleanse and purify these Temples by prayer, fasting, almsgiving and by
repenting of our sins by a good confession.
Let us rejoice in the
many temples where we find God. Let us
rejoice and treasure the places where God reveals himself to us!